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31/05/2020 Online Service

This weeks Online Service thinking about the nature of the trinity before moving on to consider the situation with George Floyd.

The readings were Isaiah 40:27-31 & 1 John 4:7-19 and can be viewed below.

At the start of the service during the live stream we had the Athanasian Creed on screen which can be viewed below. This is one of the three creeds upheld by the Anglican formularies.


Almighty and everlasting God,

you have given us your servants grace,

by the confession of a true faith,

to acknowledge the glory of the eternal Trinity

and in the power of the divine majesty to worship the Unity:

keep us steadfast in this faith,

that we may evermore be defended from all adversities;

through Jesus Christ your Son our Lord,

who is alive and reigns with you

and the Holy Spirit,

one God, now and for ever.

Isaiah 40:27-31

Why do you complain, Jacob?

Why do you say, Israel,

“My way is hidden from the Lord;

my cause is disregarded by my God”?

Do you not know?

Have you not heard?

The Lord is the everlasting God,

the Creator of the ends of the earth.

He will not grow tired or weary,

and his understanding no one can fathom.

He gives strength to the weary

and increases the power of the weak.

Even youths grow tired and weary,

and young men stumble and fall;

but those who hope in the Lord

will renew their strength.

They will soar on wings like eagles;

they will run and not grow weary,

they will walk and not be faint.

1 John 4:7-19

7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Saviour of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.


Whoever desires to be saved should above all hold to the catholic faith.

Anyone who does not keep it whole and unbroken will doubtless perish eternally.

Now this is the catholic faith:

    That we worship one God in trinity and the trinity in unity,     neither blending their persons     nor dividing their essence.         For the person of the Father is a distinct person,         the person of the Son is another,         and that of the Holy Spirit still another.         But the divinity of the Father, Son, and Holy Spirit is one,         their glory equal, their majesty coeternal.

    What quality the Father has, the Son has, and the Holy Spirit has.         The Father is uncreated,         the Son is uncreated,         the Holy Spirit is uncreated.

        The Father is immeasurable,         the Son is immeasurable,         the Holy Spirit is immeasurable.

        The Father is eternal,         the Son is eternal,         the Holy Spirit is eternal.

            And yet there are not three eternal beings;             there is but one eternal being.             So too there are not three uncreated or immeasurable beings;             there is but one uncreated and immeasurable being.

    Similarly, the Father is almighty,         the Son is almighty,         the Holy Spirit is almighty.             Yet there are not three almighty beings;             there is but one almighty being.

        Thus the Father is God,         the Son is God,         the Holy Spirit is God.             Yet there are not three gods;             there is but one God.

        Thus the Father is Lord,         the Son is Lord,         the Holy Spirit is Lord.             Yet there are not three lords;             there is but one Lord.

    Just as Christian truth compels us     to confess each person individually     as both God and Lord,     so catholic religion forbids us     to say that there are three gods or lords.

    The Father was neither made nor created nor begotten from anyone.     The Son was neither made nor created;     he was begotten from the Father alone.     The Holy Spirit was neither made nor created nor begotten;     he proceeds from the Father and the Son.

    Accordingly there is one Father, not three fathers;     there is one Son, not three sons;     there is one Holy Spirit, not three holy spirits.

    Nothing in this trinity is before or after,     nothing is greater or smaller;     in their entirety the three persons     are coeternal and coequal with each other.

    So in everything, as was said earlier,     we must worship their trinity in their unity     and their unity in their trinity.

Anyone then who desires to be saved should think thus about the trinity.

But it is necessary for eternal salvation that one also believe in the incarnation of our Lord Jesus Christ faithfully.

Now this is the true faith:

    That we believe and confess     that our Lord Jesus Christ, God's Son,     is both God and human, equally.

     He is God from the essence of the Father,     begotten before time;     and he is human from the essence of his mother,     born in time;     completely God, completely human,     with a rational soul and human flesh;     equal to the Father as regards divinity,     less than the Father as regards humanity.

    Although he is God and human,     yet Christ is not two, but one.     He is one, however,     not by his divinity being turned into flesh,     but by God's taking humanity to himself.     He is one,     certainly not by the blending of his essence,     but by the unity of his person.     For just as one human is both rational soul and flesh,     so too the one Christ is both God and human.

    He suffered for our salvation;     he descended to hell;     he arose from the dead;     he ascended to heaven;     he is seated at the Father's right hand;     from there he will come to judge the living and the dead.     At his coming all people will arise bodily     and give an accounting of their own deeds.     Those who have done good will enter eternal life,     and those who have done evil will enter eternal fire.

This is the catholic faith: one cannot be saved without believing it firmly and faithfully.

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